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nancyaruegg.com's avatar

Kudos to you Meema, for speaking the truth in love, just as scripture calls for (Ephesians 4:15). It may not have been received yet, but who knows how God will use your response in the lives of others. I often pray for holy curiosity for those not interested in Jesus, that they would be overcome by a burning need to know truth. Your response may be the catalyst that will send some on just such a quest. P.S. Your songs are AMAZING!! Beautiful AND meaningful.

Holly Bail's avatar

I really appreciate the discernment you're sharing here, Meema. Like you, I find it a conundrum when to stay silent and when to speak, so today I step into courage and use my voice.

Your reflections are a vital reminder that our hearts are prone to making idols out of even good things, and the warning about the "ego" masquerading as spirituality is one we should all take seriously.

At the same time, I've been reflecting on how we might distinguish between spiritual self-idolatry and biblical stewardship. If we view our bodies and minds not as the "masters" of our lives, but as the vessels through which we experience our relationship with God, the perspective shifts.

Rather than seeing the mind and body as inherent snares, we can see them as the tools God gave us to walk out our faith.

If the body is truly the "Temple of the Holy Spirit," then tending to its health isn't self-worship; it's maintaining the house where God dwells.

When our minds are clouded by trauma, exhaustion, or chronic stress, it becomes objectively harder to "be still and know."

The spirit is where we meet God, but it operates through the hardware of our humanity. Referring to Elijah in the wilderness, where God prioritized "fixing the hardware" before speaking to the spirit.

From this view, "self-care" isn't the end goal; it's the clearing of the path. Speaking for myself, I'm not "fixing myself" to be my own God; I am seeking healing so that the noise of my own pain doesn't drown out the "still, small voice."

From my own personal experience and time spent in therapy, I have learned that when we are regulated and healthy, we aren't more "self-sufficient"; we are actually better equipped for true dependence on God. We love ourselves not first, but rightly, as a neighbor and a creation of God. By caring for the vessel, we ensure that the relationship with Christ can flourish without the distractions of a broken instrument.

Ultimately, it's about the direction of our gaze: looking inward to clear the windows so we can see God more clearly.

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